Socialism is a range of economic and social systems characterised by social ownership of the means of production and workers' self-management, as well as the political theories and movements associated with them. Social ownership can be public, collective or cooperative ownership, or citizen ownership of equity. There are many varieties of socialism and there is no single definition encapsulating all of them, with social ownership being the common element shared by its various forms.
Socialist systems are divided into non-market and market forms. Non-market socialism involves the substitution of factor markets and money with engineering and technical criteria based on calculation performed in-kind, thereby producing an economic mechanism that functions according to different economic laws from those of capitalism. Non-market socialism aims to circumvent the inefficiencies and crises traditionally associated with capital accumulation and the profit system. By contrast, market socialism retains the use of monetary prices, factor markets and in some cases the profit motive, with respect to the operation of socially owned enterprises and the allocation of capital goods between them. Profits generated by these firms would be controlled directly by the workforce of each firm, or accrue to society at large in the form of a social dividend. The socialist calculation debate concerns the feasibility and methods of resource allocation for a socialist system.
Socialist politics has been both internationalist and nationalist in orientation; organised through political parties and opposed to party politics; at times overlapping with trade unions, and at other times independent and critical of unions; and present in both industrialised and developing nations. Originating within the socialist movement, social democracy has embraced a mixed economy with a market that includes substantial state intervention in the form of income redistribution, regulation, and a welfare state. Economic democracy proposes a sort of market socialism where there is more decentralised control of companies, currencies, investments, and natural resources.
The socialist political movement includes a set of political philosophies that originated in the revolutionary movements of the mid-to-late 18th century and out of concern for the social problems that were associated with capitalism. By the late 19th century, after the work of Karl Marx and his collaborator Friedrich Engels, socialism had come to signify opposition to capitalism and advocacy for a post-capitalist system based on some form of social ownership of the means of production. By the 1920s, social democracy and communism had become the two dominant political tendencies within the international socialist movement. By this time, socialism emerged as "the most influential secular movement of the twentieth century, worldwide. It is a political ideology (or world view), a wide and divided political movement" and while the emergence of the Soviet Union as the world's first nominally socialist state led to socialism's widespread association with the Soviet economic model, some economists and intellectuals argued that in practice the model functioned as a form of state capitalism or a non-planned administrative or command economy. Socialist parties and ideas remain a political force with varying degrees of power and influence on all continents, heading national governments in many countries around the world. Today, some socialists have also adopted the causes of other social movements, such as environmentalism, feminism and progressivism. In 21st century America, the term socialism, without clear definition, has become a pejorative used by conservatives to taint liberal and progressive policies, proposals, and public figures.
File:Ehrerbietige Vorstellung und Einladung an meine lieben Mitmenschen.pdf For Andrew Vincent, "[t]he word ‘socialism’ finds its root in the Latin sociare, which means to combine or to share. The related, more technical term in Roman and then medieval law was societas. This latter word could mean companionship and fellowship as well as the more legalistic idea of a consensual contract between freemen".
The term "socialism" was created by Henri de Saint-Simon, one of the founders of what would later be labelled "utopian socialism". Simon coined the term as a contrast to the liberal doctrine of "individualism", which stressed that people act or should act as if they are in isolation from one another. The original "utopian" socialists condemned liberal individualism for failing to address social concerns during the industrial revolution, including poverty, social oppression and gross inequalities in wealth, thus viewing liberal individualism as degenerating society into supporting selfish egoism that harmed community life through promoting a society based on competition. They presented socialism as an alternative to liberal individualism based on the shared ownership of resources, although their proposals for socialism differed significantly. Saint-Simon proposed economic planning, scientific administration and the application of modern scientific advancements to the organisation of society. By contrast, Robert Owen proposed the organisation of production and ownership in cooperatives.
The term "socialism" is also attributed to Pierre Leroux and to Marie Roch Louis Reybaud in France; and in Britain to Robert Owen in 1827, father of the cooperative movement.
The modern definition and usage of "socialism" settled by the 1860s, becoming the predominant term among the group of words "co-operative", "mutualist" and "associationist", which had previously been used as synonyms. The term "communism" also fell out of use during this period, despite earlier distinctions between socialism and communism from the 1840s. An early distinction between socialism and communism was that the former aimed to only socialise production while the latter aimed to socialise both production and consumption (in the form of free access to final goods). However, Marxists employed the term "socialism" in place of "communism" by 1888, which had come to be considered an old-fashion synonym for socialism. It was not until 1917 after the Bolshevik Revolution that "socialism" came to refer to a distinct stage between capitalism and communism, introduced by Vladimir Lenin as a means to defend the Bolshevik seizure of power against traditional Marxist criticisms that Russia's productive forces were not sufficiently developed for socialist revolution.
A distinction between "communist" and "socialist" as descriptors of political ideologies arose in 1918 after the Russian Social-Democratic Labour Party renamed itself to the All-Russian Communist Party, where communist came to specifically mean socialists who supported the politics and theories of Leninism, Bolshevism and later Marxism–Leninism, although communist parties continued to describe themselves as socialists dedicated to socialism.
The words "socialism" and "communism" eventually accorded with the adherents' and opponents' cultural attitude towards religion. In Christian Europe, communism was believed to be the atheist way of life. In Protestant England, the word "communism" was too culturally and aurally close to the Roman Catholic communion rite, hence English atheists denoted themselves socialists. Friedrich Engels argued that in 1848, at the time when The Communist Manifesto was published, that "socialism was respectable on the continent, while communism was not". The Owenites in England and the Fourierists in France were considered "respectable" socialists, while working-class movements that "proclaimed the necessity of total social change" denoted themselves communists. This latter branch of socialism produced the communist work of Étienne Cabet in France and Wilhelm Weitling in Germany. The British moral philosopher John Stuart Mill also came to advocate a form of economic socialism within a liberal context. In later editions of his Principles of Political Economy (1848), Mill would argue that "as far as economic theory was concerned, there is nothing in principle in economic theory that precludes an economic order based on socialist policies". While democrats looked to the Revolutions of 1848 as a democratic revolution, which in the long run ensured liberty, equality and fraternity, Marxists denounced 1848 as a betrayal of working-class ideals by a bourgeoisie indifferent to the legitimate demands of the proletariat.
Socialist models and ideas espousing common or public ownership have existed since antiquity. It has been claimed—though controversially—that there were elements of socialist thought in the politics of classical Greek philosophers Plato and Aristotle. Mazdak the Younger (died c. 524 or 528 CE), a Persian communal proto-socialist, instituted communal possessions and advocated the public good. Abū Dharr al-Ghifārī, a Companion of Prophet Muhammad, is credited by many as a principal antecedent of Islamic socialism. The teachings of Jesus the messiah of the Christian religion are frequently highlighted as socialist in nature. Christian socialism was one of the founding threads of the UK Labour Party and is said to be a tradition going back 600 years to the uprising of Wat Tyler and John Ball. In the period right after the French Revolution, activists and theorists like François-Noël Babeuf, Étienne-Gabriel Morelly, Philippe Buonarroti and Auguste Blanqui influenced the early French labour and socialist movements. In Britain, Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in Agrarian Justice while Charles Hall wrote The Effects of Civilization on the People in European States, denouncing capitalism's effects on the poor of his time which influenced the utopian schemes of Thomas Spence.
The first "self-conscious socialist movements developed in the 1820s and 1830s. The Owenites, Saint-Simonians and Fourierists provided a series of coherent analyses and interpretations of society. They also, especially in the case of the Owenites, overlapped with a number of other working-class movements like the Chartists in the United Kingdom". The Chartists gathered significant numbers around the People's Charter of 1838, which demanded the extension of suffrage to all male adults. Leaders in the movement also called for a more equitable distribution of income and better living conditions for the working classes. The very first trade unions and consumers' cooperative societies also emerged in the hinterland of the Chartist movement as a way of bolstering the fight for these demands. A later important socialist thinker in France was Pierre-Joseph Proudhon, who proposed his philosophy of mutualism in which "everyone had an equal claim, either alone or as part of a small cooperative, to possess and use land and other resources as needed to make a living". There were also currents inspired by dissident Christianity of Christian socialism "often in Britain and then usually coming out of left liberal politics and a romantic anti-industrialism" which produced theorists such as Edward Bellamy, Frederick Denison Maurice and Charles Kingsley.
The first advocates of socialism favoured social levelling in order to create a meritocratic or technocratic society based on individual talent. Count Henri de Saint-Simon is regarded as the first individual to coin the term "socialism". Saint-Simon was fascinated by the enormous potential of science and technology and advocated a socialist society that would eliminate the disorderly aspects of capitalism and would be based on equal opportunities.[unreliable source?] He advocated the creation of a society in which each person was ranked according to his or her capacities and rewarded according to his or her work. The key focus of Saint-Simon's socialism was on administrative efficiency and industrialism and a belief that science was the key to progress. This was accompanied by a desire to implement a rationally organised economy based on planning and geared towards large-scale scientific and material progress, thus embodied a desire for a more directed or planned economy. Other early socialist thinkers, such as Thomas Hodgkin and Charles Hall, based their ideas on David Ricardo's economic theories. They reasoned that the equilibrium value of commodities approximated prices charged by the producer when those commodities were in elastic supply and that these producer prices corresponded to the embodied labour—the cost of the labour (essentially the wages paid) that was required to produce the commodities. The Ricardian socialists viewed profit, interest and rent as deductions from this exchange-value.
West European social critics, including Robert Owen, Charles Fourier, Pierre-Joseph Proudhon, Louis Blanc, Charles Hall, and Saint-Simon were the first modern socialists who criticised the excessive poverty and inequality of the Industrial Revolution. They advocated reform, with some such as Robert Owen advocating the transformation of society to small communities without private property. Robert Owen's contribution to modern socialism was his understanding that actions and characteristics of individuals were largely determined by the social environment they were raised in and exposed to. On the other hand, Charles Fourier advocated phalansteres which were communities that respected individual desires (including sexual preferences), affinities and creativity and saw that work has to be made enjoyable for people. The ideas of Owen and Fourier were tried in practice in numerous intentional communities around Europe and the American continent in the mid-19th century.
The Paris Commune was a government that briefly ruled Paris from 18 March (more formally, from 28 March) to 28 May 1871. The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War. The Commune elections held on 26 March elected a Commune council of 92 members, one member for each 20,000 residents. Despite internal differences, the council began to organise the public services essential for a city of two million residents. It also reached a consensus on certain policies that tended towards a progressive, secular and highly democratic social democracy.
Because the Commune was only able to meet on fewer than 60 days in all, only a few decrees were actually implemented. These included the separation of church and state; the remission of rents owed for the entire period of the siege (during which payment had been suspended); the abolition of night work in the hundreds of Paris bakeries; the granting of pensions to the unmarried companions and children of National Guards killed on active service; and the free return, by the city pawnshops, of all workmen's tools and household items valued up to 20 francs, pledged during the siege. The Commune was concerned that skilled workers had been forced to pawn their tools during the war; the postponement of commercial debt obligations and the abolition of interest on the debts; and the right of employees to take over and run an enterprise if it were deserted by its owner. The Commune nonetheless recognised the previous owner's right to compensation.
- ↑ Sinclair, Upton (1 January 1918). Upton Sinclair's: A Monthly Magazine: for Social Justice, by Peaceful Means If Possible.
Socialism, you see, is a bird with two wings. The definition is 'social ownership and democratic control of the instruments and means of production.'
- ↑ Nove, Alec. "Socialism". New Palgrave Dictionary of Economics, Second Edition (2008).
A society may be defined as socialist if the major part of the means of production of goods and services is in some sense socially owned and operated, by state, socialised or cooperative enterprises. The practical issues of socialism comprise the relationships between management and workforce within the enterprise, the interrelationships between production units (plan versus markets), and, if the state owns and operates any part of the economy, who controls it and how.
- ↑ Rosser, Mariana V. and J Barkley Jr. (23 July 2003). Comparative Economics in a Transforming World Economy. MIT Press. p. 53. ISBN 978-0-262-18234-8.
Socialism is an economic system characterised by state or collective ownership of the means of production, land, and capital.
- ↑ "What else does a socialist economic system involve? Those who favor socialism generally speak of social ownership, social control, or socialization of the means of production as the distinctive positive feature of a socialist economic system" N. Scott Arnold. The Philosophy and Economics of Market Socialism : A Critical Study. Oxford University Press. 1998. p. 8
- ↑ 5.0 5.1 Busky, Donald F. (2000). Democratic Socialism: A Global Survey. Praeger. p. 2. ISBN 978-0-275-96886-1.
Socialism may be defined as movements for social ownership and control of the economy. It is this idea that is the common element found in the many forms of socialism.
- ↑ Bertrand Badie; Dirk Berg-Schlosser; Leonardo Morlino (2011). International Encyclopedia of Political Science. SAGE Publications, Inc. p. 2456. ISBN 978-1-4129-5963-6.
Socialist systems are those regimes based on the economic and political theory of socialism, which advocates public ownership and cooperative management of the means of production and allocation of resources.
- ↑ Zimbalist, Sherman and Brown, Andrew, Howard J. and Stuart (1988). Comparing Economic Systems: A Political-Economic Approach. Harcourt College Pub. p. 7. ISBN 978-0-15-512403-5.
Pure socialism is defined as a system wherein all of the means of production are owned and run by the government and/or cooperative, nonprofit groups.
- ↑ Brus, Wlodzimierz (2015). The Economics and Politics of Socialism. Routledge. p. 87. ISBN 978-0-415-86647-7.
This alteration in the relationship between economy and politics is evident in the very definition of a socialist economic system. The basic characteristic of such a system is generally reckoned to be the predominance of the social ownership of the means of production.
- ↑ Michie, Jonathan (2001). Readers Guide to the Social Sciences. Routledge. p. 1516. ISBN 978-1-57958-091-9.
Just as private ownership defines capitalism, social ownership defines socialism. The essential characteristic of socialism in theory is that it destroys social hierarchies, and therefore leads to a politically and economically egalitarian society. Two closely related consequences follow. First, every individual is entitled to an equal ownership share that earns an aliquot part of the total social dividend…Second, in order to eliminate social hierarchy in the workplace, enterprises are run by those employed, and not by the representatives of private or state capital. Thus, the well-known historical tendency of the divorce between ownership and management is brought to an end. The society—i.e. every individual equally—owns capital and those who work are entitled to manage their own economic affairs.
- ↑ 
- ↑ "2. (Government, Politics & Diplomacy) any of various social or political theories or movements in which the common welfare is to be achieved through the establishment of a socialist economic system" "Socialism" at The Free dictionary
- ↑ O'Hara, Phillip (2003). Encyclopedia of Political Economy, Volume 2. Routledge. p. 71. ISBN 978-0-415-24187-8.
In order of increasing decentralisation (at least) three forms of socialised ownership can be distinguished: state-owned firms, employee-owned (or socially) owned firms, and citizen ownership of equity.
- ↑ 13.0 13.1 Lamb & Docherty 2006, p. 1 harv error: no target: CITEREFLambDocherty2006 (help)
- ↑ Arnold, Scott (1994). The Philosophy and Economics of Market Socialism: A Critical Study. Oxford University Press. pp. 7–8. ISBN 978-0-19-508827-4.
This term is harder to define, since socialists disagree among themselves about what socialism ‘really is.’ It would seem that everyone (socialists and nonsocialists alike) could at least agree that it is not a system in which there is widespread private ownership of the means of production…To be a socialist is not just to believe in certain ends, goals, values, or ideals. It also requires a belief in a certain institutional means to achieve those ends; whatever that may mean in positive terms, it certainly presupposes, at a minimum, the belief that these ends and values cannot be achieved in an economic system in which there is widespread private ownership of the means of production…Those who favor socialism generally speak of social ownership, social control, or socialization of the means of production as the distinctive positive feature of a socialist economic system.
- ↑ Hastings, Mason and Pyper, Adrian, Alistair and Hugh (21 December 2000). The Oxford Companion to Christian Thought. Oxford University Press. p. 677. ISBN 978-0-19-860024-4.
Socialists have always recognized that there are many possible forms of social ownership of which co-operative ownership is one...Nevertheless, socialism has throughout its history been inseparable from some form of common ownership. By its very nature it involves the abolition of private ownership of capital; bringing the means of production, distribution, and exchange into public ownership and control is central to its philosophy. It is difficult to see how it can survive, in theory or practice, without this central idea.
- ↑ Kolb, Robert (19 October 2007). Encyclopedia of Business Ethics and Society, First Edition. SAGE Publications, Inc. p. 1345. ISBN 978-1412916523.
There are many forms of socialism, all of which eliminate private ownership of capital and replace it with collective ownership. These many forms, all focused on advancing distributive justice for long-term social welfare, can be divided into two broad types of socialism: nonmarket and market.
- ↑ Bockman, Johanna (2011). Markets in the name of Socialism: The Left-Wing origins of Neoliberalism. Stanford University Press. p. 20. ISBN 978-0-8047-7566-3.
socialism would function without capitalist economic categories—such as money, prices, interest, profits and rent—and thus would function according to laws other than those described by current economic science. While some socialists recognised the need for money and prices at least during the transition from capitalism to socialism, socialists more commonly believed that the socialist economy would soon administratively mobilise the economy in physical units without the use of prices or money.
- ↑ Steele, David Ramsay (1999). From Marx to Mises: Post Capitalist Society and the Challenge of Economic Calculation. Open Court. pp. 175–77. ISBN 978-0-87548-449-5.
Especially before the 1930s, many socialists and anti-socialists implicitly accepted some form of the following for the incompatibility of state-owned industry and factor markets. A market transaction is an exchange of property titles between two independent transactors. Thus internal market exchanges cease when all of industry is brought into the ownership of a single entity, whether the state or some other organization...the discussion applies equally to any form of social or community ownership, where the owning entity is conceived as a single organization or administration.
- ↑ Is Socialism Dead? A Comment on Market Socialism and Basic Income Capitalism, by Arneson, Richard J. 1992. Ethics, vol. 102, no. 3, pp. 485–511. April 1992: "Marxian socialism is often identified with the call to organize economic activity on a nonmarket basis."
- ↑ Market Socialism: The Debate Among Socialists, by Schweickart, David; Lawler, James; Ticktin, Hillel; Ollman, Bertell. 1998. From "The Difference Between Marxism and Market Socialism" (pp. 61–63): "More fundamentally, a socialist society must be one in which the economy is run on the principle of the direct satisfaction of human needs...Exchange-value, prices and so money are goals in themselves in a capitalist society or in any market. There is no necessary connection between the accumulation of capital or sums of money and human welfare. Under conditions of backwardness, the spur of money and the accumulation of wealth has led to a massive growth in industry and technology ... It seems an odd argument to say that a capitalist will only be efficient in producing use-value of a good quality when trying to make more money than the next capitalist. It would seem easier to rely on the planning of use-values in a rational way, which because there is no duplication, would be produced more cheaply and be of a higher quality."
- ↑ The Economics of Feasible Socialism Revisited, by Nove, Alexander. 1991. p. 13: "Under socialism, by definition, it (private property and factor markets) would be eliminated. There would then be something like ‘scientific management’, ‘the science of socially organized production’, but it would not be economics."
- ↑ Kotz, David M. "Socialism and Capitalism: Are They Qualitatively Different Socioeconomic Systems?" (PDF). University of Massachusetts. Retrieved 19 February 2011. "This understanding of socialism was held not just by revolutionary Marxist socialists but also by evolutionary socialists, Christian socialists, and even anarchists. At that time, there was also wide agreement about the basic institutions of the future socialist system: public ownership instead of private ownership of the means of production, economic planning instead of market forces, production for use instead of for profit."
- ↑ Toward a Socialism for the Future, in the Wake of the Demise of the Socialism of the Past, by Weisskopf, Thomas E. 1992. Review of Radical Political Economics, Vol. 24, No. 3–4, p. 2: "Socialism has historically been committed to the improvement of people's material standards of living. Indeed, in earlier days many socialists saw the promotion of improving material living standards as the primary basis for socialism's claim to superiority over capitalism, for socialism was to overcome the irrationality and inefficiency seen as endemic to a capitalist system of economic organization."
- ↑ Prychito, David L. (2002). Markets, Planning, and Democracy: Essays After the Collapse of Communism. Edward Elgar Publishing. p. 12. ISBN 978-1-84064-519-4.
Socialism is a system based upon de facto public or social ownership of the means of production, the abolition of a hierarchical division of labor in the enterprise, a consciously organized social division of labor. Under socialism, money, competitive pricing, and profit-loss accounting would be destroyed.
- ↑ 
- ↑ Social Dividend versus Basic Income Guarantee in Market Socialism, by Marangos, John. 2004. International Journal of Political Economy, vol. 34, no. 3, Fall 2004.
- ↑ O'Hara, Phillip (2000). Encyclopedia of Political Economy, Volume 2. Routledge. p. 71. ISBN 978-0-415-24187-8.
Market socialism is the general designation for a number of models of economic systems. On the one hand, the market mechanism is utilized to distribute economic output, to organize production and to allocate factor inputs. On the other hand, the economic surplus accrues to society at large rather than to a class of private (capitalist) owners, through some form of collective, public or social ownership of capital.
- ↑ Pierson, Christopher (1995). Socialism After Communism: The New Market Socialism. Pennsylvania State Univ Press. p. 96. ISBN 978-0-271-01478-4.
At the heart of the market socialist model is the abolition of the large-scale private ownership of capital and its replacement by some form of ‘social ownership’. Even the most conservative accounts of market socialism insist that this abolition of large-scale holdings of private capital is essential. This requirement is fully consistent with the market socialists’ general claim that the vices of market capitalism lie not with the institutions of the market but with (the consequences of) the private ownership of capital...
- ↑ "In fact, socialism has been both centralist and local; organized from above and built from below; visionary and pragmatic; revolutionary and reformist; anti-state and statist; internationalist and nationalist; harnessed to political parties and shunning them; an outgrowth of trade unionism and independent of it; a feature of rich industrialized countries and poor peasant-based communities" Michael Newman. Socialism: A very Short introduction. Oxford University Press. 2005. p. 2.
- ↑ Gasper, Phillip (October 2005). The Communist Manifesto: a road map to history's most important political document. Haymarket Books. p. 24. ISBN 978-1-931859-25-7.
As the nineteenth century progressed, "socialist" came to signify not only concern with the social question, but opposition to capitalism and support for some form of social ownership.
- ↑ Anthony Giddens. Beyond Left and Right: The Future of Radical Politics. 1998 edition. Cambridge, England, UK: Polity Press, 1994, 1998. p. 71.
- ↑ "Chapter 1 looks at the foundations of the doctrine by examining the contribution made by various traditions of socialism in the period between the early 19th century and the aftermath of the First World War. The two forms that emerged as dominant by the early 1920s were social democracy and communism." Michael Newman. Socialism: A Very Short Introduction. Oxford University Press. 2005. p. 5
- ↑ George Thomas Kurian (ed). The Encyclopedia of Political Science CQ Press. Washington, DC 2011. p. 1554
- ↑ 'State Capitalism' in the Soviet Union, M.C. Howard and J.E. King
- ↑ Richard D. Wolff (27 June 2015). Socialism Means Abolishing the Distinction Between Bosses and Employees. Truthout. Retrieved 9 July 2015.
- ↑ Noam Chomsky (1986). The Soviet Union Versus Socialism. chomsky.info.
- ↑ Wilhelm, John Howard (1985). "The Soviet Union Has an Administered, Not a Planned, Economy". Soviet Studies. 37 (1): 118–30. doi:10.1080/09668138508411571.
- ↑ Ellman, Michael (2007). "The Rise and Fall of Socialist Planning". In Estrin, Saul; Kołodko, Grzegorz W.; Uvalić, Milica (eds.). Transition and Beyond: Essays in Honour of Mario Nuti. New York: Palgrave Macmillan. p. 22. ISBN 978-0-230-54697-4.
In the USSR in the late 1980s the system was normally referred to as the ‘administrative-command’ economy. What was fundamental to this system was not the plan but the role of administrative hierarchies at all levels of decision making; the absence of control over decision making by the population...
- ↑ Garrett Ward Sheldon. Encyclopedia of Political Thought. Fact on File. Inc. 2001. p. 280.
- ↑ quote:Socialism is not "the government should provide healthcare" or "the rich should be taxed more" nor any of the other watery social-democratic positions that the American right likes to demonise by calling them "socialist"—and granted, it is chiefly the right that does so, but the fact that rightists are so rarely confronted and ridiculed for it means that they have successfully muddied the political discourse to the point where an awful lot of Americans have only the flimsiest grasp of what socialism is. And that, in a country that sent tens of thousands of men to die fighting socialism, is frankly an insult to those dead soldiers' memories. "The failure of American political speech" Check
|url=value (help). The Economist. 2012-01-06. ISSN 0013-0613. Retrieved 2019-03-02.
- ↑ Andrew Vincent. Modern political ideologies. Wiley-Blackwell publishing. 2010. p. 83
- ↑ 42.0 42.1 42.2 Marvin Perry, Myrna Chase, Margaret Jacob, James R. Jacob. Western Civilization: Ideas, Politics, and Society – From 1600, Volume 2. Ninth Edition. Boston: Houghton Mifflin Harcourt Publishing Company, 2009. p. 540.
- ↑ Gregory and Stuart, Paul and Robert (2013). The Global Economy and its Economic Systems. South-Western College Pub. p. 159. ISBN 978-1-285-05535-0.
Socialist writers of the nineteenth century proposed socialist arrangements for sharing as a response to the inequality and poverty of the industrial revolution. English socialist Robert Owen proposed that ownership and production take place in cooperatives, where all members shared equally. French socialist Henri Saint-Simon proposed to the contrary: socialism meant solving economic problems by means of state administration and planning, and taking advantage of new advances in science.
- ↑ Leroux: socialism is "the doctrine which would not give up any of the principles of Liberty, Equality, Fraternity" of the French Revolution of 1789. "Individualism and socialism" (1834)
- ↑ Oxford English Dictionary, etymology of socialism
- ↑ Russell, Bertrand (1972). A History of Western Philosophy. Touchstone. p. 781
- ↑ Williams, Raymond (1983). "Socialism". Keywords: A vocabulary of culture and society, revised edition. Oxford University Press. p. 288. ISBN 978-0-19-520469-8.
Modern usage began to settle from the 1860s, and in spite of the earlier variations and distinctions it was socialist and socialism which came through as the predominant words ... Communist, in spite of the distinction that had been made in the 1840s, was very much less used, and parties in the Marxist tradition took some variant of social and socialist as titles.
- ↑ Steele, David (1992). From Marx to Mises: Post-Capitalist Society and the Challenge of Economic Calculation. Open Court Publishing Company. p. 43. ISBN 978-0-87548-449-5.
One widespread distinction was that socialism socialised production only while communism socialised production and consumption.
- ↑ Steele, David (1992). From Marx to Mises: Post-Capitalist Society and the Challenge of Economic Calculation. Open Court Publishing Company. pp. 44–45. ISBN 978-0-87548-449-5.
By 1888, the term 'socialism' was in general use among Marxists, who had dropped 'communism', now considered an old fashioned term meaning the same as 'socialism' ... At the turn of the century, Marxists called themselves socialists ... The definition of socialism and communism as successive stages was introduced into Marxist theory by Lenin in 1917 ... the new distinction was helpful to Lenin in defending his party against the traditional Marxist criticism that Russia was too backward for a socialist revolution.
- ↑ Busky, Donald F. (2000). Democratic Socialism: A Global Survey. Praeger. p. 9. ISBN 978-0-275-96886-1.
In a modern sense of the word, communism refers to the ideology of Marxism-Leninism.
- ↑ Williams, Raymond (1983). "Socialism". Keywords: A vocabulary of culture and society, revised edition. Oxford University Press. p. 289. ISBN 978-0-19-520469-8.
The decisive distinction between socialist and communist, as in one sense these terms are now ordinarily used, came with the renaming, in 1918, of the Russian Social-Democratic Labour Party (Bolsheviks) as the All-Russian Communist Party (Bolsheviks). From that time on, a distinction of socialist from communist, often with supporting definitions such as social democrat or democratic socialist, became widely current, although it is significant that all communist parties, in line with earlier usage, continued to describe themselves as socialist and dedicated to socialism.
- ↑ Williams, Raymond (1976). Keywords: a vocabulary of culture and society. Fontana. ISBN 978-0-00-633479-8.
- ↑ Engels, Frederick, Preface to the 1888 English Edition of the Communist Manifesto, p. 202. Penguin (2002)
- ↑ Wilson, Fred. "John Stuart Mill". Stanford Encyclopedia of Philosophy, 10 July 2007. Retrieved 2 August 2016.
- ↑ "Mill, in contrast, advances a form of liberal democratic socialism for the enlargement of freedom as well as to realise social and distributive justice. He offers a powerful account of economic injustice and justice that is centered on his understanding of freedom and its conditions." Bruce Baum, "[J. S. Mill and Liberal Socialism]", Nadia Urbanati and Alex Zacharas, eds., J.S. Mill's Political Thought: A Bicentennial Reassessment (Cambridge: Cambridge University Press, 2007).
- ↑ Robert Gildea, "1848 in European Collective Memory", in Evans and Strandmann, eds. The Revolutions in Europe, 1848–1849 pp. 207–35
- ↑ pp. 276–77, A.E. Taylor, Plato: The Man and His Work, Dover 2001.
- ↑ p. 257, W. D. Ross, Aristotle, 6th ed.
- ↑ A Short History of the World. Progress Publishers. Moscow, 1974
- ↑ Oxford Encyclopedia of the Modern Islamic World. New York: Oxford University Press. 1995. p. 19. ISBN 978-0-19-506613-5. OCLC 94030758.
- ↑ "Abu Dharr al-Ghifari". Oxford Islamic Studies Online. Retrieved 23 January 2010.
- ↑ And Once Again Abu Dharr. Retrieved 15 August 2011.
- ↑ Hanna, Sami A.; George H. Gardner (1969). Arab Socialism: A Documentary Survey. Leiden: E.J. Brill. pp. 273–74.
- ↑ Hanna, Sami A. (1969). "al-Takaful al-Ijtimai and Islamic Socialism". The Muslim World. 59 (3–4): 275–86. doi:10.1111/j.1478-1913.1969.tb02639.x. Archived from the original on 13 September 2010. Unknown parameter
- ↑ The Gospels, By Terry Eagleton, 2007
- ↑ "Labour revives faith in Christian Socialism". 1994-05-21.
- ↑ 67.0 67.1 Thomas Kurian (ed). The Encyclopedia of Political Science CQ Press. Washington D.c. 2011. p. 1555
- ↑ Paine, Thomas (2004). Common sense [with] Agrarian justice. Penguin. ISBN 0-14-101890-9. pp. 92–93.
- ↑ Blaug, Mark (1986). Who's Who in Economics: A Biographical Dictionary of Major Economists 1700–1986. The MIT Press. p. 358. ISBN 978-0-262-02256-9.
- ↑ Bonnett, Alastair (2007). "The Other Rights of Man: The Revolutionary Plan of Thomas Spence". History Today. 57 (9): 42–48.
- ↑ Andrew Vincent. Modern political ideologies. Wiley-Blackwell publishing. 2010. p. 88
- ↑ Nik Brandal, Øivind Bratberg and Dag Einar Thorsen. The Nordic Model of Social Democracy. Pallgrave-Macmillan. 2013. p. 20
- ↑ "socialism". Encyclopedia Britannica.
- ↑ "The origins of socialism as a political movement lie in the Industrial Revolution." "Socialism" in [[Encyclopedia Britannica Online]
- ↑ 75.0 75.1 75.2 "Adam Smith". Fsmitha.com. Retrieved 2 June 2010.
- ↑ "2: Birth of the Socialist Idea". Anu.edu.au. Retrieved 2 June 2010.
- ↑ 77.0 77.1 Newman, Michael. (2005) Socialism: A Very Short Introduction, Oxford University Press, ISBN 0-19-280431-6
- ↑ "In Fourier's system of Harmony all creative activity including industry, craft, agriculture, etc. will arise from liberated passion—this is the famous theory of "attractive labour." Fourier sexualises work itself—the life of the Phalanstery is a continual orgy of intense feeling, intellection, & activity, a society of lovers & wild enthusiasts....The Harmonian does not live with some 1600 people under one roof because of compulsion or altruism, but because of the sheer pleasure of all the social, sexual, economic, "gastrosophic," cultural, & creative relations this association allows & encourages"."The Lemonade Ocean & Modern Times A Position Paper by Hakim Bey
- ↑ Rougerie, Jacques, La Commune de Paris. Paris: Presses Universitaires de France. ISBN 978-2-13-062078-5.
- ↑ 80.0 80.1 Milza, Pierre, La Commune.